Pragmatic Muslim Politics : The case of Sri Lanka Muslim Congress
Summary, in English
This thesis also contains an introduction to the history of Muslims in Sri Lanka and thereafter the structure of this thesis follows the different empirical data that I have collected. The first of my empirical chapters focuses on official documents written by the SLMC. The second presents and examines interviews with leading members of the SLMC. The third and fourth empirical chapters concern the parliamentary speeches of the two party leaders mentioned above, M.H.M. Ashraff (1989–1992) and Rauff Hakeem (2006–2011). The final chapter discusses the conclusions drawn from the empirical chapters in relation to the theoretical framework presented in Chapter 2.
In sum, “Pragmatic Muslim politics” can be seen as the complete opposite of a politics that is ideology driven and utopian. This fits well with what has been observed in the case of the SLMC. The main use of references to Islam as a religious tradition in the party has been to delimitate Muslims as a specific group in a political situation in post-colonial Sri Lanka. While there have been some initial attempts made, particularly during the 1990s, to put forward specific “Islamic” solutions to social problems, with direct references made to the scriptures particularly in the field of economics, few if any such attempts can be seen today.
- History of Religions and Religious Behavioural Science
Printed in Sweden by Media-Tryck, Lund University
- History of Religions
- Stefan Arvidsson
- ISBN: 978-91-87833-87-8
- ISBN: 978-91-87833-86-1
27 May 2016
Sal C121, LUX, Helgonavägen 3, Lund
- Susanne Olsson (Professor)