SWEDISH SOUTH ASIAN STUDIES NETWORK

---

Islamology, Department of History of Religions; Centre for Theology and Religious Studies, Lund University

Address: Allhelgona Kyrkogata 8, 223 62 Lund, Sweden
Fax: +46 (0)46 222 44 26
Web page: http://www.teol.lu.se/islamologi/

Contact person: Associate Professor Leif Stenberg, phone +46 (0)46 222 90 55

The researchers within the field of Islamology at Lund University try to combine the study of religion with perspectives of the humanities and social sciences. It means that they apply a wider approach than a pure theological perspective: Religion is seen as a public phenomenon among others, and Islam as being formed and developed in a surrounding context. Islamologists from Lund are actively participating in the public debate, analysing Islam in its interpretation and practices.
Since June 2006, a Swedish language web site has been created to stimulate the dissemination to the outside world of the knowledge base in the department. The site is called ”islamologi.se. Svensk Islamforskning på nätet” and contains news items, articles (some of which focus on Islam in South Asia), links and a discussion forum. Go for islamologi.se

The Islamologists at Lund University are now involved in the Centre for Middle Eastern Studies (CME), established by Lund University in 2007. CME aims to promote Middle Eastern related activities within and outside the university and strengthen research and education concerning the Middle East. Dr. Leif Stenberg is the Director for CME. Web page: http://www.cme.lu.se/.

Three of the speakers at the well-attended seminar on Global Terrorism: Shaheen A Gillani, Bo Huldt and Iram Asif.

Since its inception, CME has collaborated with SASNET at several occasions regarding the organisation of seminars.
A well-attended joint seminar on ”Global Terrorism: Myth or Reality” was held in Lund on Wednesday 10 October 2007. The Ambassador of Pakistan to Sweden, H.E. Mr. Shaheen A. Gillani was the key speaker to talk about the theme for the evening, questioning the use of the concept ”terrorism” only by individuals and groups but excluding the prevalent cases of state terrorism.
Other speakers at the seminar were Prof. Bo Huldt from the Swedish National Defence College in Stockholm, who talked about ”Is Terrorism the Model for Warfare in the New Millennium?”, Dr. Maria Bjernevi, former Senior Analyst at the Swedish Security Service (Säpo), who talked about ”Global Jihad, Local Terrorism”, and Iram Asif from Copenhagen University, who talked about ”Behind the Screen: Young Women of Jamia Hafsa”. Her speech was based on material from fieldwork carried out in Pakistan. More information.

A joint seminar/panel discussion on Afghanistan was then held in Lund on Wednesday 24 September 2008. The seminar was titled ”Upptrappning Afghanistan. Vilken roll spelar de svenska soldaterna?” (Escalation in Afghanistan. Which role do the Swedish soldiers play?). The participants were Mr. Bengt Kristiansson, former general secretary for SCA Sweden; and Mr. Allan Widman, MP representing Folkpartiet, specialised on defence policy issues. More information.
In October 2007, CME and SASNET co-organised a seminar with Dr. Durre S. Ahmed, Head of Communication & Cultural Studies, National College of Arts, Lahore, Pakistan. She gave a seminar in Lund, titled ”Human Rights and Women’s Activism in Contemporary Pakistan”. More information.

Ongoing research and education connected to South Asia

Professor Emeritus Jan Hjärpe is one of the leading experts on Islamology in Sweden. He defended his PhD at the Dept. of History of Religions, Uppsala University, in 1972. The dissertation was titled ”Analyse critique des traditions arabes sur les sabéens harraniens”. He became Professor of Islamology at Lund University in 1984. He is also member of the Royal Academy of Letters, History and Antiquities. Even after his retirement from the department in 2005, he is frequently used as an expert in the media, and at conferences and seminars. Among his many books are ”Islam, lära och livsmönster” (Stockholm 1979, 1985); ”Politisk islam. Studier i muslimsk fundamentalism” (Stockholm, Göteborg 1983, 1990); and ”Sharia: Gudomlig lag i en värld i förändring” (Norstedts 2005). More information on his personal web page.
Jan Hjärpe was instrumental in the setting-up of SASNET, and participated in SASNET’s Global workshop held in Lund 27–28 August 2001, where he presented a paper on ”Global Academic Networking and the question of Nationalism, Ethnicity and Religious affiliation in South Asia.” Read the full paper (as a pdf-file)

Undergraduate courses in Islamology are arranged up to 80 credits level. The focus has mostly been on the Arab World and Iran, but in recent years the section of Islamology has also organised 5 credits part time courses on Local Islam – Islam in South and South East Asia in the Fall semesters. More information (only in Swedish, as a pdf-file, page 37). Contact person: Ann Kull, who has done research on Islam in Indonesia, and defended her doctoral dissertation on ”Piety and Politics: Nurcholish Madjid and His Interpretation of Islam in Modern Indonesia” on 25 November 2005. More information, with abstract).

A collaboration with the University of Dhaka in Bangladesh has also been developed. Two guest professors from Dhaka came to Lund University in 2004, see the photo to the right.
In July 2005 Dr. Leif Stenberg (who defended his doctoral dissertation titled ”The Islamization of Science: Four Muslim Positions Developing an Islamic Modernity” in 1996) reciprocated and visited Dhaka and gave lectures about ”Islam and knowledge”, ”Muslims in Scandinavia”, and ”Sufism in Damascus”, at several University of Dhaka research centres and departments, including the Center for Advanced Study in Social Sciences; the Center for the Advanced Study in Humanities; and the Department of World Religions. Through his visit Dr. Stenberg established more valuable links with Bangladeshi researchers.

Mats Bergenhorn defended his doctoral dissertation titled Öppna universum! Slutna traditioner i Salman Rushdies Satansverserna (”Open the Universe. Secluded Traditions in Salman Rushdie’s Satanic Verses”), on Wednesday 7 June 2006. The thesis contains discussions about Hindutva, migration and ethnicity, especially in the United Kingdom. Faculty Opponent was Thomas Hylland Eriksen, Dept. of Social Anthropology, University of Oslo.
Abstract: The thesis shows how Salman Rushdie’s novel The Satanic Verses (1988) examines questions concerning religion, nationality, race, and power, compromise and authenticity in a time when different global processes have created new ways of perceiving and relating to different traditions. It examines how The Satanic Verses portrays how people apprehend themselves and others when the conditions for these traditions are changing, and the potential threats of religious fundamentalism, nationalism and racism. The thesis makes use of Mikhail Bakhtins theories of literature and language not only to analyze the novel and its artistic devices but also as a means of approaching and conceptualizing a multiplicity of different historical and contemporary discourses. The thesis shows how The Satanic Verses depicts how conceptions of Englishness and Britishness are being used in racist doctrines and acts. The novel throws into light some of the consequences that these doctrines and acts have for those who are living in Great Britain but not considered part of these conceptions. The analysis of The Satanic Verses’ treatment of religious issues is divided into three parts. In the first part the thesis suggests that the novel can be read as a critical dialogue with episodes, characters and beliefs from Islamic traditions as they are perceived, delineated, interpreted and put to use in both Muslim and non-Muslim accounts and acts. The second part offers an analysis of The Satanic Verses’ criticism of Ayatollah Khomeini and the Islamic revolution of Iran. The thesis shows how the novel uses allusions to the reports of Muhammeds’ nightly journey to Jerusalem, isra, and the following ascension, miraj. The last part depicts The Satanic Verses’ critique of some of the consequences of Hindu nationalism and some of its conceptions of India.

PhD candidate Ahmed Gholam is working on a doctoral dissertation project titled The Taliban in Afghanistan. It deals with the conflict in Afghanistan during the period 1973-2001, and the relationship between religion and politics. Born in Kabul in 1964, he came to Sweden in 1983, and has previously studied Sociology and Political Science before joining the Islamology department. At the same time Ahmed Gholam is working as translator/interpreter in Swedish, Pashto, Dari, Farsi and English since 1978. He also administers a very active Yahoo newsgroup on Afghanistan, called AfghanNews. More information about AfghanNews.

PhD candidate Abdul-Baten Miaji, born and raised up in Bangladesh but living in Sweden since 1995, is working on a doctoral dissertation project titled Status of Women in Bangladesh: Social & Religious Perspective. Miaji tries to analyze, in a social and religious context, the present situation in Bangladesh, concerning women and the conflict with religious activists, arisen on account of the activities by NGOs and different women organizations. He will probably defend his thesis during 2009. Besides doing research, Miaji is also active as a writer, playwright and journalist. More information on his personal web page.
Project description : After the independence of Bangladesh from Pakistan in 1971, changes in social and economic arena have taken a dynamic turn, particularly concerning women. Modernity and new changes of the society demands more participation of women in labor market as well as in other social activities which religious and conservative groups cannot accept whole-heartedly. Presently, national and international initiatives and activities by different women organizations to promote the economic and social position of rural people, especially women, caused hue and cry in the society that resulted in demonstrations by religious and other social groups. Religious leaders proclaimed fatwas against such activities, and foremost invoked people to protest against NGOs, which they find anti-Islamic, though recently the High Court expounded the fatwas as illegal. Problematic questions are: ‡ How are NGOs, women and Islam related?, ‡ Why cannot religious groups, as well as general unlettered people in Bangladesh, accept these ongoing changes in the society concerning women?, ‡ In what ways is “development” regarded as having bad effects on social norms as well as on religious ways of life in Bangladesh?, and ‡ How are religious and traditional customs affecting the socio-economic condition of women in the country?

Andreas Johansson has been a Masters programme student at the department. He has previously studied History of Religion and Political Science. His main research interest within Islamology is Political Islam in South Asia; how Muslim parties use Islamic rhetoric; and the influence of Sayyid Abu’-A’la Mawdudi on Muslim parties in South Asia. In November 2006 Andreas carried out a field work in Sri Lanka to study the main Muslim party in the country, Sri Lanka Muslim Congress. It resulted in a Masters programme thesis in the Fall 2007 entitled ”A Third Way. The Sri Lanka Muslim Congress discourse struggle between Islamism and Nationalism”. Read the full thesis (as a pdf-file)